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It was the desire to give expression to their transcendent perfection that kept the heavenly spheres rotating. He also posited different principles for different sorts of entities and so was accused by Aristotle of breaking the connections in reality.
Xenocrates identified forms and numbers and began the long process of finding firm doctrines in Plato by laying down that forms were only of those things that exist in nature.
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Atticus was particularly offended by Aristotle’s failure to provide for providence.
The general characteristics of this revised Platonic philosophy (and the closely related the One”; the placing of the Platonic forms in the divine mind; a strongly otherworldly attitude demanding a “flight from the body,” an ascent of the mind to the divine and eternal; and a preoccupation with the problem of evil, attributed either to an evil world soul or to matter.
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The Skeptical Academics denied that certainty on any subject was possible and worked out a sophisticated theory of probability as a guide to practical decision making.
Their critical dialectic and probability theory were best expounded by Philo Judaeus (Philo of Alexandria) to create a philosophical system on the basis of the Hebrew Bible heritage.
Whether Xenocrates’ three successors as head of the Academy (Polemon, Crates, and ), who is described as the founder of the Middle Academy.
There was a genuine desire to recover the critical, questioning, and agnostic attitude of the Socrates of Plato’s early dialogues as well as philosophical exasperation with the dogmatism of some of the contemporary Hellenistic philosophers, especially the Skeptic was applied in antiquity.
Though the origins of Middle Platonism are obscure, its main direction became clear in the 1st century dualism of matter and reason enhanced the roles of emotion and will, may have influenced its beginnings, as did the Stoicized Platonism of Antiochus; and Stoic influence, especially in the ethical field, remained important in its later developments.